Fever pitch

“Doors-inspired Vox and Farfisa organs swirled around raging buzzsaw, fuzztone guitars and wild man of Borneo drums. This psilocybin soup was garnished by ethereal voices singing what sounded like Sanskrit chants invoked by Krishna and Radharani themselves run through a broken Echoplex reverberation machine. I played that CD until every cut was acid-etched into my cerebral cortex.” – Brad Warner, suicidegirls.com

THE KINKS’ RAY DAVIES hailed them “a cross between Led Zeppelin and Blondie”; Matt Dillon asked them to record a Cambodian version of Joni Mitchell’s Both Sides Now for his directorial debut, City Of Ghosts. Metallica’s Kirk Hammett picked One Thousand Tears Of A Tarantula – homage to legendary chanteuse Ros Sereysothea, forced by the Khmer Rouge to strip naked and sing under the merciless Cambodian Sun until she dropped dead from exhaustion – for the number two slot on his Rolling Stone magazine Best Music Of The Decade ballot.

Dengue Fever, the Los Angeles-based sextet who take ’60s Cambodian psyche rock and stuff it through a blender, are at risk of becoming accustomed to such high praise. The LA Weekly declared the band Best New Artist; Mojo counts them among its Top 10 World Music Releases; their songs have featured on everything from CSI: Las Vegas to True Blood. And now, 18 months after they last appeared in Phnom Penh, Dengue Fever are bringing it all back home.

The band’s beginnings on a dusty road en route from Siem Reap to Phnom Penh in the late 1990s have long been the stuff of legend. Farfisa organ player Ethan Holtzman, a Californian hipster backpacking through Southeast Asia, had hitched a ride in a beaten pick-up truck along with a friend who’d contracted the viral disease from which the band ultimately took its name. For eight hours, Ethan caught the captivating melodies of ’60s Cambodian rock wafting from the radio every time he poked his head through the window to check on his friend’s condition.

By the time Ethan returned to LA, his suitcase crammed full of Cambodian cassette tapes, his brother Zac had discovered the genre on his own while living in San Francisco. Zac took lead guitar and Ethan keys, adding saxophonist David Ralicke; drummer Paul Dreux Smith and bassist, Senon Williams. Chhom Nimol, their alluring frontwoman whose father sang with the great Khmer pop singer Sinn Sisamouth, was discovered at Dragon House in the Cambodian-American enclave of Long Beach. “When we first witnessed the power of Nimol’s voice filling the hall,” Ethan has said of that moment, “my brother and I were floored. We knew that she was the one.”

Nimol initially took a little convincing, not least because Zac boasts a beard worthy of an Orthodox rabbi and/or ZZ Top, and the journey has not always been smooth. Disaster nearly struck when Nimol was arrested in San Diego in accordance with stringent post-9/11 immigration policy: she’d arrived in the US on a two-week visitor visa and simply stayed on. She was thrown in jail for 22 days and it took nearly a year for the band’s lawyer to secure her a two-year visa (his fees were paid through benefit gigs).

But today, this extraordinary ensemble – whose sound is defined nowhere more eloquently than by Brad Warner on suicidegirls.com – is chiefly responsible for introducing global audiences to a lesser-known Cambodia; the Cambodia long obscured from international eyes by the pall of murderous Maoists. As Mark Jenkins writes in The Washington Post: “Imagine relaxing in a dive in Phnom Penh, Cambodia, circa 1965, brushing elbows with off-duty soldiers, local gangsters and Western diplomats as a hip band plays a mix of rock, soul, jazz, surf music, traditional Cambodian tunes and Henry Mancini and John Barry spy-movie motifs.”

Powerful stuff, not just on the global stage but where it all began – as evidenced in the documentary Sleepwalking Through The Mekong, which charts Dengue Fever’s first visit to Cambodia as a band back in 2005. During one sequence, filmed in The White Building where the band jammed with residents, a music teacher turns to the camera and says in Khmer: “When I saw them performing with my students I was just in awe. Nothing could compare to it. I knew they were foreigners, but when they played all these Khmer songs there was no class difference. We were all equal.”

With Dengue Fever setting their compass for a return to Cambodia this month, The Advisor caught up with impossibly tall bass player Senon Williams – who once told The New York Times that “underground people are getting hip to world music, and the world music side is getting hip to how you don’t have to have a dreadlock wig and Guatemalan pants to be cool” – to talk beards, psychedelic dreams and what it’s like being a moving déjà-vu.

Two burning questions I think everyone wants to know the answers to: what year was it when Zac last shaved and just how tall are you, really?

I would say Zac last shaved probably before he was conceived, so it’s got to be some time in the ’60s. [Laughs] It’s funny. When I first met Zac it was some time in the ’80s and he had long hair and no beard, so it had to be some time in the ’90s when he turned into The Beard Master.

 

Song from on high

THERE ARE NO SHARP EDGES anywhere at Ragamuffin House. Desks, stairs, shelves: all have been carved into elegant, sweeping curves. Sunlight pours in not through windows but through port holes; crisp white walls glowing with natural light. On the top floor, in a tiny studio muffled by chunks of grey soundproofing foam sprouting from the walls, Euan Gray fluffs up a drooping bean bag.

This impossibly tall, soft-spoken Australian has taken up residence in Ragamuffin’s impossibly Zen space dedicated to creative arts therapy. Here, among the many instruments, sheets of music and seats from which it’s almost impossible to get up once you’ve sat down, the saxophonist is creating a place where people can come to heal. “I have a lifelong commitment to the spirit of music therapy,” he practically whispers. “The Ragamuffin Lighthouse Studio will be many things to many different people. There will be two main streams: a professional recording studio for musicians, plus a therapy space for healing through music for anyone from us, who get healing just from playing and recording music, to kids with trauma.”

Introduced to Ragamuffin House by the Khmer-Australian girlfriend he moved to Cambodia in pursuit of last year and is marrying on May 4, Euan is better known in his native Brisbane as frontman for The Rooftops – here for the wedding and playing at The Village the day after. Drawing heavily on soul, jazz, reggae and pop, The Rooftops – four-year residents at The Bowery in Brisbane, where Euan first met his fiancée – are synonymous with the sort of uplifting dancing-barefoot-in-the-streets sound only those who grew up on sun-drenched coastlines can create.

The grooves are feet-friendly, the storytelling soulful – some of it inspired by Euan’s long-term love affair with Cambodia – and the vibe is reflected right here in his blossoming studio. “What I was always trying to get at through the band is that feeling of unlocking ourselves and the audience into new experiences, new release and positive vibes. Coming here and taking it right back to basic stuff – getting up the courage to perform – you realise that unlocking is actually much simpler than doing a big gig and having a famous band and getting a hit record. That’s actually quite far removed from the heart of what that process is.

“My whole experience of recording, almost, is committing to spending a lot of money and a lot of stress and a lot of rushing around. Going to the studio and knowing you’re paying $500, $800 a day. The whole point of you being there – to express yourself and to give the best possible version of your song – is sort of put to one side and you’re just going through the ropes.

A Hundred Different Lives was recorded in a big studio and had that pressure always around it. That was also the one Darren Percival produced. He’s now famous in Australia because he came second in The Voice. He’s truly amazing and I really felt like he foregrounded the meaning of each song: ‘Let’s get into this space. What does it mean? Let’s get into the emotion before the technicalities.’ That was a bit of an eye opener, but it was still in this context of stress and money and time, so we recorded our last album, Everything to Everyone, in our little home studio in Brisbane and it was so much better – more relaxed, because it was our time and our agenda in our space. That’s the kind of philosophy I want to replicate here at Ragamuffin House.”

From shrill horns emulating the trumpeting of a lumbering pachyderm on the upbeat reggae of Monkeys And Elephants to the haunting melancholy of In The Morning, The Rooftops’ most Cambodia-centric songs form the core of their set list for The Village, with a smattering of other material, new and old. “In previous albums I’ve tried to approach bigger issues that aren’t my issues, including stuff about Cambodia. Big things, like war. Everything to Everyone was definitely more personal: relationships; self-realisation.”

WHO: The Rooftops
WHAT: The grooves are feet-friendly, the storytelling soulful
WHERE: The Village, #1 Street 360
WHEN: 7pm May 5
WHY: The sort of uplifting dancing-barefoot-in-the-streets sound only those who grew up on sun-drenched coastlines can create

Lest We Forget

Clean Dirt

We built it in the jungle

So if we go the jungle will grow

If they come searching

Only we will know

We’ll wait a thousand seasons

When the trouble’s gone maybe we’ll forget

To remember

Maybe that’s the best the gods can get   

“It’s about leaving Angkor Wat to the jungle; about trying to understand what it would have been like as a worker building this thing. Why are they building it? It’s not for the gods. It’s reducing it to a single lifetime: they built it and then they had to flee when the Thais were coming and the capital was moved. You know what? It’s better to leave it to the jungle. ‘We built it for our own reasons: not for the king, not for national sovereignty. We built it out of a sense of devotion to our own gods and our own families. And you know what? It’s better in the jungle; better than having all these tourists crawling over it.’

“It’s one of those things: you try to understand what it was like for people you don’t know and it ends up being a song about yourself. My personal Angkor Wat is the structures you build around yourself thinking that’s what you want and need, but what you really need is no structure, no walls; something that’s about being yourself and valuing the people around you. You don’t need a big temple to prove you’re devoted to God or whatever. I just need a small structure. This studio on the top floor of Ragamuffin House is my Angkor Wat and look, the trees are already reclaiming it!” [Laughs and points to plants engulfing balcony] 

History of Beating Hearts

Clean Dirt 

If looks can kill, then it can’t hurt

To wear a simple T-shirt

A golden star on a background of red

Sold with her tourist smile

Another one gone from the pile

In a past this colourful

It’s just one thread

But she’s old enough to know

Revolutions come and go

So the irony is on my chest for all to see

“I wrote this while I was in Laos but it just seems to be the story of this region. It’s basically the commoditisation of a culture, like when they sell a T-shirt with a gold star on it and people walk around wearing a Communist star on their chests like an idiot, not knowing what it means. That’s interesting but what does the woman who sold it to you think about it? What does she know about it? That’s not the real history here – we just sold it to you. The real history is the history of beating hearts: history is created by interactions between people, not this surface ideology stuff.”

Rice

A Hundred Different Lives 

In your dreams you see machines

That clean away our ways of living

They take the place of working hands

And the land is warm and willing

But of your mechanic wonderland

We see only two

The speaker blasting out your lies

And the car that will get rid of you

Still we can sit for hours

Powerless in the sun

We’ll rise and shout what you tell us to

But will not be overcome

“I’ve been so fascinated with recent Cambodian history. I’ve read all the books the kids sell. Living here it seems to be such a background thing, but as a tourist and thinking about Cambodia from afar, I was just so captivated by the stories. Rice is the story of an actor in The Killing Fields who went through the same experience everyone did, even though he was playing someone else in history. It’s the story of his starvation and struggles. The constant theme in all these books is people just wanting rice, just wanting to be fed; this idea of remembering the times when you used to eat rice together. That’s where the title of that album comes from: a hundred different lives flashing before his eyes as he’s being tortured. But after all these things, all he really wants in life is some rice. It’s a large story: unpacking all those things into one desire that’s not met.”

Rain Gamblers

Everything To Everyone

Swear I saw them yesterday

Same the day before

Silhouettes of ghostly men

Maybe twenty, maybe more

Standing still as weathervanes

Searching in the sky

Counting minutes, counting clouds

Silent statues, empty eyes

Swear I heard one whispering 

But it could have been the breeze

Spreading like a rumour

The colours changing in the trees

At the distant sound of thunder

I thought I saw one grin

The first drops of the season

Falling like money down on him

“Someone sent me an article on the rain gambling that goes on in Battambang and I found it so evocative: these people standing around on rooftops with their CB radios. I don’t know anyone who gambles on rain, but I have known people who have problem gamblers in their family and the trouble that creates. So this evocative image turned into an exploration of how problem gambling can manifest through generations, which is really what I’m interested in: the heart of everything; how these things end up manifesting.”

Monkeys and Elephants

Everything To Everyone

They say that an elephant never forgets

But if mine’s in the room I would happily bet

That you would never even know that he is there

He breathes like a rock in the weathering sun

Moves like a river that has already run

He’s the mountain, I’m the mountain air

If it’s true he can carry anything that I know

I would happily pack it up and happily go

If I knew it wouldn’t tumble down on me

And with an elephant benevolently helping to show

The strength that I need to shoulder my load

I know I’ll be alright 

“Monkeys and elephants are the guardian angels of a Cambodian person I know and they have led a life just as hard as anyone. I could list the number of times they’ve nearly died but they haven’t because of their guardian angels, monkeys and elephants. This is a guy whose English is excellent; who knows about business and science and reads Western papers every day. He knows what it means to say you have guardian angels in the West, but he still believes it.”

In The Morning

A Hundred Different Lives

In the ocean of crimes

I’ve saved but a handful

And to look into the past is to die

So all that I ask

Cos you sure can’t forgive me

Is to leave me in the hope

That you might

“I started to write a song about Duch [Kaing Guek Eav, head of Khmer Rouge interrogation centre S21, convicted in 2011 of crimes against humanity, murder and torture] because I’d read some of the things he said during the trial. I quote him in the song: ‘All that I ask, because you sure can’t forgive me, is to leave me in the hope that you might.’ I thought that was huge so I wrote the song and it turned out sounding like a forgiveness-in-a-relationship story. I just put the word ‘Baby’ in and all of a sudden… you know? It’s exploring the idea of forgiveness: how do you forgive the unforgiveable? How do you forgive yourself? How do you forgive your partner? What is forgiveness? In some ways it’s much more obvious in a trial because there’s a guilty person and that’s it, it’s done, but when there are no lawyers, no judge…”

Everything To Everyone is available on totherooftops.com
Storm Season, Clean Dirt, and A Hundred Different Lives are on iTunes